28. Someone who has fear of G-d,
when fright comes to the world, he will not be afraid. Rather, he
will even be happy.
29. Someone who has fear of G-d will certainly humble himself before the Tzadik.
30. Through haughtiness, there is no fear of G-d.
31. To [acquire] fear of G-d, go to the ritual bath.
32. Through sanctifying the Name [of G-d], you will come to fear of G-d.
33. Intentional sins remove the fear of G-d from before his eyes.
34. Someone who does not pay attention to the day of death, through this, he has no fear of G-d.
35. When a person falls from his fear of G-d, it is known that they judge him Above.
36. Through the gift that one gives to the righteous, one merits fear of G-d.
37. Also, 310 immersions in a ritual bath are a segula (conducive) to fear of G-d.
38. Desire -- that a person desires to perform a Torah commandment -- is a sign that he has fear of G-d.
29. Someone who has fear of G-d will certainly humble himself before the Tzadik.
30. Through haughtiness, there is no fear of G-d.
31. To [acquire] fear of G-d, go to the ritual bath.
32. Through sanctifying the Name [of G-d], you will come to fear of G-d.
33. Intentional sins remove the fear of G-d from before his eyes.
34. Someone who does not pay attention to the day of death, through this, he has no fear of G-d.
35. When a person falls from his fear of G-d, it is known that they judge him Above.
36. Through the gift that one gives to the righteous, one merits fear of G-d.
37. Also, 310 immersions in a ritual bath are a segula (conducive) to fear of G-d.
38. Desire -- that a person desires to perform a Torah commandment -- is a sign that he has fear of G-d.
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