קרי WANTON EMISSION OF SEED (unintentional, unless otherwise stated): BOOK TWO

SECOND BOOK:

1. Drunkenness causes exile, also it causes releasing seed wastefully.

2. Ridicule comes through wanton emissions.

3. Speech that a person half-pronounces -- in that he does not enunciate the words clearly -- this is an aspect similar to the aspect of wanton emissions.

4. One's children die, G-d forbid, through (lit. seeing – meaning having or experiencing) wanton emissions.

5. A GREAT RECTIFICATION FOR A WANTON EMISSION G-d forbid, to say these ten chapters of Tehillim (Psalms) on the same day that it occurred to him G-d forbid, and these are them (listed here; number of the chapter with words from the beginning of the chapter):

16 “Mikhtam liduvid”,

32 “Liduvid maskil ashrei”,

41 “Ashrei maskil el dul”,

42 “”Ki-ayal taarohg”,

59 “Lamnatzayach al tashkhais”'

77 “Al Yidusun”,

90 “Tefilah liMoshe”,

105 “Hodu Ladon---oy keeroo”,

137, “Al naharos Buvel”,

150 “Hallilu Ail Bikudshoh”

Be assured, that these ten chapters are very very propitious for the rectification of this sin, and one who is careful to say them as described above, does not need to fear anymore whatsoever, for certainly it will be rectified by this, for they are a very great rectification.

(t.n. The Tikkun Klalli – General Rectification - is usually included at the end of the book).

קרי WANTON EMISSION OF SEED (unintentional, unless otherwise stated): BOOK ONE: 1-4

1. Emission of seed comes through talking about promiscuity, and also through that which one fell from his faith.

2. One who (intentionally) releases seed wastefully, in the end goes naked.

3. Through depression, one comes to having (lit. seeing) a wanton emission.

4. One who avoids eating food whose kashrut (kosher status) was (for what ever reason, found questionable and was deemed necessary to be) asked to an authority, he is saved from the impurity of wanton emission.

אמונה Faith - book one - 21 -32

21. The mating of the Holy One, Blessed be He, is through the souls of Israel.


22. A person's intentional sin brings heresy in to a person.


23. When one falls from his faith, he will weep.


24. Faith comes through silence.


25. Through jealousy, a person falls from his faith.


26. Someone who does not have faith, it is certain that he belittles words of Torah.


27. Someone who is constantly cleaning his hands, through this, he cleans his heart.


28. When a person falls from faith, he should know that they are judging him Above.


29. When one falls from his faith, he comes into the grip of an accidental emission, into the grip of thoughts of women, and into the grip of idolatrous thoughts.


30. Faith comes through charity.


31. Through faith, it is possible to understand Hashem, may He be Blessed.


32. Through faith, it is possible to come to trust.

הרהורים THOUGHTS book one 16-28

16. Through anger comes thoughts of idol worship.


17. When one disparages the Festival holy days, he comes to (having) thoughts of idol worship.


18. One who sits among lewd people or in a place where there was lewdness, through this, he comes to evil thoughts.


19. The evil inclination only craves something forbidden to him.


20. Lusts -- the loving-kindness of Hashem, may He be Blessed, is clothed in them.


21. Through pardoning of sins, you merit a clean heart.


22. Through compassion, lusts will be nullified from you.


23. Through the eyes, the heart craves.


24. Through the lusts of the heart, it is impossible that something [impure] will not cling to you.


25. Regarding thoughts of promiscuity, it is conducive to drink a laxative.


26. Prayer with heartfelt concentration opens all the openings Above.


27. Someone who has thoughts of idol worship should not carry with him any gold.


28. Through drunkenness, thoughts of idolatry come.

Drunkenness - BOOK TWO

BOOK TWO:

1. One who is eagerly desirous to work the land, comes to one of three things; either murder, or leprosy, or drunkenness.

2. Drunkenness causes exile, and also causes spilling seed wastefully.

3. It is impossible that drunkenness will not lead to some mishap.

4. Through drunkenness, one forgets the warnings of Moshe Rabbeinu. For Moshe is enclothed in the 248 limbs of a man, and in each and every limb, he warns the man regarding the mitzvos contingent to it. Because of this Moshe is called “Mechokek” (one who engraves) [the law], which has the gematria (numerical value) of 248.

5. Through drunkenness, one removes the kindness which clothe the 'daas' (realization of knowledge), and clothe it with intense harshness, G-d forbid.

6. One who has enemies should swear off wine, and through this he will become their head.