לשון הרע SLANDER: book 1: 9- 18

9. From slander one is saved through truth.

10. When one guards himself from slander, he will also not contemplate bad on his fellow.

11. One who does not accept slander about a Tzaddik, through this he will merit to be counted among the tzaddikim.

12. Coarseness brings a person to speak disparagingly about others.

13. Slander, one doesn't say until one comes to denying the core of faith and sinning in the Heavens and earth.

14. It is permissible to say slander about one who causes strife.

15. One who says false slander on his fellow (lit. lets out a bad reputation – based on a lie), he doesn't ever get forgiveness.

16. Through slander, one cannot receive the countenance of the Divine Presence.

17. One who says slander, and one who listens to it, it is fitting to thrown him to the dogs.

18. A rectification for slander is the recitation of the (passages describing the) incense-offering.

בושה SHAME: 1-6

1. One who humiliates his friend becomes mute and forgets (t.n. In the location cited the person forgot his learning).

2. It is permitted to embarrass the rabbis who lease the rabbinate for the sake of conceit, and it is appropriate to disgrace them, and to make light of their honor, and one should not stand for them, and they should not be called "Rabbi", and the prayer shawl on them is like a mule's saddle.

3. It is better to annul one's Torah study than to humiliate a Jew.

4. One who humiliates a Torah scholar, or one's friend in front of a Torah scholar, is an 'apikohrus' [apostate]. He is also called one who is brazen faced against the Torah.

5. The garment of a righteous man atones for the spilling of blood.

6. When people insult you, fast and weep.

נאוף SEXUAL IMMORALITY: book 2: 12-16

12. Danger on the roads comes as a result of sexual impurity (lit. violation of the covenant). A hint for this from the Torah: "my going and resting you have encompassed (t.n. meaning - have complete knowledge and control) etc." (Tehillim 139:3) [these Hebrew words can also be translated as my seed you have scattered - thus hinting that by the scattering of one's seed, i.e. sexual impurity, one's travel will be endangered].

13. A woman who is accosted for sex, even if she did not actually have relations, the request itself leaves an impression upon her.

14. One who shuts his eyes to avoid seeing evil, through this he is saved from humiliations.

15. Through forbidden sexual relations comes murder.

16. Through sexual relations with non-Jews (lit. the nations) comes apostasy.

נאוף SEXUAL IMMORALITY: book 1: 29 - 35

29. One who wants to guard his sexual purity (lit. the sign of the covenant) should always say the truth, and also should do kindness to one from whom he does not expect repayment.

30. For [the rectification of] despoiling sexual purity (lit. covenant), he should pursue peace.

31. Through strife, one comes to despoiling sexual purity (lit. covenant).

32. Promiscuous thoughts come as a result of the "Breaking of the Vessel of Kindness", and according to the abundance of (fallen) sparks, so is the abundance of the promiscuous thoughts.

33. One who transgresses the prohibition against homosexual relations through this he is caught and incarcerated.

34. Mercury is conducive for masculine might (t.n. Euphemism for an erection).

35. One who has relations with his wife in a time of hatred, the children born make themselves apostates.